Christians and Jews
Sunday January 28th 2007, 3:07 am
Filed under: Site News

When people accuse the Fathers of being “anti-Jewish,” I usually ask them to go back and reread both Christian and Jewish polemics from antiquity, and to consider these in their cultural context. It would be many centuries before public religious disputes followed Robert’s Rules of Order — or any rules for that matter. I don’t advocate a return to the old ways of dialogue, but we should cut the ancients a break. Both sides could be nasty. Yes, the Byzantines made life uncomfortable for the Jews. And, yes, in the Persian Empire, where Jews had the upper hand, it’s likely that they returned the favor.

Why do I pull the poptop on this can of worms? A new book, of course: Jesus in the Talmud by Peter Schäfer. Here’s the summary from Princeton University Press:

Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus–and they’re not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism’s superiority over Christianity.

The Talmudic stories make fun of Jesus’ birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus’ resurrection and insist he got the punishment he deserved in hell–and that a similar fate awaits his followers.

Schäfer contends that these stories betray a remarkable familiarity with the Gospels–especially Matthew and John–and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis’ proud and self-confident countermessage to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered.

There have been a number of balanced studies of the subject. I recommend Aphrahat and Judaism by Rabbi Jacob Neusner; John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century and Judaism and the Early Christian Mind, both by Robert Louis Wilken; and, as ever, Rodney Stark’s The Rise of Christianity (especially the chapter on the “mission to the Jews”).

A few points to keep in mind when thinking about charges of “anti-Judaism” in the Fathers or “anti-Christianity” in the rabbis:

• These men were living in a hotly competitive religious environment, in which many people were converting from Judaism to Christianity — and vice versa.

• The Fathers were troubled because some Christians were keeping Jewish observances. The rabbis seem equally troubled by Christian influences on Jews.

• Both Jews and Christians knew that they were very close kin. Family disputes are always the nastiest. Ask any cop.

• The insulting rhetoric flowed both ways, usually beginning when one side felt free to get nasty. The nastiness often inspired responses in kind — that is, responses unkind.

It’s important that we know our history. But it’s also important that we learn from it and never repeat these episodes.


5 Comments so far
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I recently finished listening to Born to Kvetch by Michael Wex. It was an hysterical romp through a culture – made all the more enjoyable by hearing it in the author’s voice.

it shows quite clearly that the Talmudic tradition continues in Yiddish. While of a much later period (17-20th centuries) slang in Yiddish is filled with some strong Anti-Christian bias – but is being generated at a time when, in Orthodox Russia and Catholic/Protestant Europe, anti-semitism was very strong.

It IS important that we know our history. But we sadly keep repeating these episodes.

Comment by Huw Raphael 01.28.07 @ 3:56 pm

I guess the upside, Huw, is that none of the earlier episodes were followed by a widespread period of remorse, as we’ve seen in the Christian world in the last generation or so. So maybe we’re learning, if slowly.

Comment by mike 01.28.07 @ 5:40 pm

Christians and Jews…

THANKS To a very generous reader, I’m currently working my way through a very slim volume, Jew and Greek by Dom Gregory Dix. Originally published posthumously in 1955, it …

Trackback by Sarx: GenX@40 01.28.07 @ 6:32 pm

You have a point there, Mike – and a very good one. Maybe we’re getting better!

Comment by Huw Raphael 01.28.07 @ 10:44 pm

“John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century” is excellent — a must-read for understanding the “anti-Jewish” polemics of Chrysostom.

Comment by Christopher 01.28.07 @ 11:33 pm



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