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	<title>Comments on: Lead, Kindiy Light</title>
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	<link>http://www.fathersofthechurch.com/2009/09/08/lead-kindiy-light/</link>
	<description>Mike Aquilina&#039;s Blog</description>
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		<title>By: Mike Aquilina</title>
		<link>http://www.fathersofthechurch.com/2009/09/08/lead-kindiy-light/comment-page-1/#comment-1669956</link>
		<dc:creator>Mike Aquilina</dc:creator>
		<pubDate>Tue, 15 Sep 2009 19:36:09 +0000</pubDate>
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		<description>Thanks, Jeff. I think I fixed it now.</description>
		<content:encoded><![CDATA[<p>Thanks, Jeff. I think I fixed it now.</p>
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		<title>By: Jeff</title>
		<link>http://www.fathersofthechurch.com/2009/09/08/lead-kindiy-light/comment-page-1/#comment-1669917</link>
		<dc:creator>Jeff</dc:creator>
		<pubDate>Tue, 15 Sep 2009 18:21:37 +0000</pubDate>
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		<description>The link to the review actually links to the Amazon page...</description>
		<content:encoded><![CDATA[<p>The link to the review actually links to the Amazon page&#8230;</p>
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		<title>By: Mike Aquilina</title>
		<link>http://www.fathersofthechurch.com/2009/09/08/lead-kindiy-light/comment-page-1/#comment-1668567</link>
		<dc:creator>Mike Aquilina</dc:creator>
		<pubDate>Sun, 13 Sep 2009 17:11:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.fathersofthechurch.com/?p=2141#comment-1668567</guid>
		<description>Thanks for asking a fascinating question. When I wrote my first book on the Fathers, I spoke of Clement without the &quot;St.,&quot; for precisely the reason you mention. Then I noticed that the old manuals were divided on the subject (as they are, for example, on the status of Eusebius, Origen, and Tertullian as &quot;Fathers&quot;). Jurgens, for example, lists Clement as &quot;Saint.&quot; I consulted with an expert on saint-making, who told me that the judgment of Benedict XIV (to remove Clement&#039;s name) was based on critical historical questions and not on doubts about Clement&#039;s sanctity. He is listed in Bunson&#039;s recent Encyclopedia of Saints, but not in Delaney&#039;s Dictionary. The more recently canonized St. Josemaria Escriva was fond of the old Alexandrian&#039;s work and spoke of him as &quot;Saint Clement.&quot; Noting all of the above, I couldn&#039;t help doing the same. So I changed course for my book on the Mass.

Do most scholars see Clement as a proto- or crypto-Arian. It&#039;s hard to say. I wouldn&#039;t judge him (or any of the pre-Nicene Fathers) badly because they didn&#039;t toe the line that was articulated much later at Nicea. His desire was to teach with the Catholic Church, which he called his mother.

You&#039;ll find many of the pre-Nicene Fathers dragged into this at some point. Because of their lack of precision (that later centuries deemed necessary), they&#039;re accused of subordinationism or modalism. The Alexandrians, with their emanationist language, were especially vulnerable. Arius forced the moment to its crisis, but when he did he positioned himself as a conservative.</description>
		<content:encoded><![CDATA[<p>Thanks for asking a fascinating question. When I wrote my first book on the Fathers, I spoke of Clement without the &#8220;St.,&#8221; for precisely the reason you mention. Then I noticed that the old manuals were divided on the subject (as they are, for example, on the status of Eusebius, Origen, and Tertullian as &#8220;Fathers&#8221;). Jurgens, for example, lists Clement as &#8220;Saint.&#8221; I consulted with an expert on saint-making, who told me that the judgment of Benedict XIV (to remove Clement&#8217;s name) was based on critical historical questions and not on doubts about Clement&#8217;s sanctity. He is listed in Bunson&#8217;s recent Encyclopedia of Saints, but not in Delaney&#8217;s Dictionary. The more recently canonized St. Josemaria Escriva was fond of the old Alexandrian&#8217;s work and spoke of him as &#8220;Saint Clement.&#8221; Noting all of the above, I couldn&#8217;t help doing the same. So I changed course for my book on the Mass.</p>
<p>Do most scholars see Clement as a proto- or crypto-Arian. It&#8217;s hard to say. I wouldn&#8217;t judge him (or any of the pre-Nicene Fathers) badly because they didn&#8217;t toe the line that was articulated much later at Nicea. His desire was to teach with the Catholic Church, which he called his mother.</p>
<p>You&#8217;ll find many of the pre-Nicene Fathers dragged into this at some point. Because of their lack of precision (that later centuries deemed necessary), they&#8217;re accused of subordinationism or modalism. The Alexandrians, with their emanationist language, were especially vulnerable. Arius forced the moment to its crisis, but when he did he positioned himself as a conservative.</p>
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		<title>By: Jeff</title>
		<link>http://www.fathersofthechurch.com/2009/09/08/lead-kindiy-light/comment-page-1/#comment-1668565</link>
		<dc:creator>Jeff</dc:creator>
		<pubDate>Sun, 13 Sep 2009 16:52:18 +0000</pubDate>
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		<description>I looked Clement up in Wikipedia and was surprised to see him presented at a proto- or crypto-Arian.  The quotations there certainly made him sound like one!

Do most scholars now see Clement this way?

I know he seems usually not called &quot;St. Clement&quot; and doesn&#039;t seem to be in the Martyrology.</description>
		<content:encoded><![CDATA[<p>I looked Clement up in Wikipedia and was surprised to see him presented at a proto- or crypto-Arian.  The quotations there certainly made him sound like one!</p>
<p>Do most scholars now see Clement this way?</p>
<p>I know he seems usually not called &#8220;St. Clement&#8221; and doesn&#8217;t seem to be in the Martyrology.</p>
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		<title>By: aimee at historical christian</title>
		<link>http://www.fathersofthechurch.com/2009/09/08/lead-kindiy-light/comment-page-1/#comment-1668334</link>
		<dc:creator>aimee at historical christian</dc:creator>
		<pubDate>Sat, 12 Sep 2009 20:57:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.fathersofthechurch.com/?p=2141#comment-1668334</guid>
		<description>Beautiful quote.  And the &quot;gnosis&quot; we learn: Christ in the Eucharist, making us flesh and blood with God, one with God body and soul.

Mike, I stopped by to say hello, let you know some of the &lt;a HREF=&quot;http://www.historicalchristian.com/my_weblog/2009/08/evangelization-training-for-catholics-learn-to-share-the-authentic-gospel-message.html#comments&quot; rel=&quot;nofollow&quot;&gt;fruits of my work&lt;/A&gt;, which you in part helped me with sometime back on my paper on John 6, research which I&#039;ve since incorporated into my evangelization course - which also relies quite a bit on the Fathers!

I now teach not only locally through the Archdiocese of Denver, but also by distance.  Next distance course begins in a week, on Sept. 21.

Enjoy!  Let me know what you think.</description>
		<content:encoded><![CDATA[<p>Beautiful quote.  And the &#8220;gnosis&#8221; we learn: Christ in the Eucharist, making us flesh and blood with God, one with God body and soul.</p>
<p>Mike, I stopped by to say hello, let you know some of the <a HREF="http://www.historicalchristian.com/my_weblog/2009/08/evangelization-training-for-catholics-learn-to-share-the-authentic-gospel-message.html#comments" rel="nofollow">fruits of my work</a>, which you in part helped me with sometime back on my paper on John 6, research which I&#8217;ve since incorporated into my evangelization course &#8211; which also relies quite a bit on the Fathers!</p>
<p>I now teach not only locally through the Archdiocese of Denver, but also by distance.  Next distance course begins in a week, on Sept. 21.</p>
<p>Enjoy!  Let me know what you think.</p>
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